Chapter Five

Prayer, The Art Of Believing

Chapter 5

LAW OF THOUGHT TRANSMISSION

“He sent his word and healed them, and delivered them from their destructions.” He transmitted the consciousness of health and awoke its vibratory correlate in the one toward whom it was directed. He mentally represented the subject to himself in a state of health and imagined he heard the subject confirm it. “For no word of God shall be void of power; therefore hold fast the pattern of healthful words which thou has heard.”

To pray successfully you must have clearly defined objectives. You must know what you want before you can ask for it. You must know what you want before you can feel that you have it, and prayer is the feeling of the fulfilled desire.

It does not matter what it is you seek in prayer, or where it is, or whom it concerns. You have nothing to do but convince yourself of the truth of that which you desire to see manifested.

When you emerge from prayer you no longer seek, for you have—if you have prayed correctly—subconsciously assumed the reality of the state sought, and by the law of reversibility your subconscious must objectify that which it affirms.

You must have a conductor to transmit a force. You may employ a wire, a jet of water, a current of air, a ray of light or any intermediary whatsoever. The principle of the photophone or the transmission of the voice by light will help you to understand thought transmission, or the sending of a word to heal another. There is a strong analogy between a spoken voice and a mental voice.

To think is to speak low, to speak is to think aloud.

The principle of the photophone is this: A ray of light is reflected by a mirror and projected to a receiver at a distant point. Back of the mirror is a mouthpiece. By speaking into the mouthpiece you cause the mirror to vibrate. A vibrating mirror modifies the light reflected on it. The modified light has your speech to carry, not as speech, but as represented in its mechanical correlate. It reaches the distant station and impinges on a disc within the receiver; it causes the disc to vibrate according to the modification it undergoes — and it reproduces your voice.

“I am the light of the world.” I am, the knowledge that I exist, is a light by means of which what passes in my mind is rendered visible. Memory, or my ability to mentally see what is objectively present, proves that my mind is a mirror, so sensitive a mirror that it can reflect a thought. The perception of an image in memory in no way differs as a visual act from the perception of my image in a mirror. The same principle of seeing is involved in both.

Your consciousness is the light reflected on the mirror of your mind and projected in space to the one of whom you think. By mentally speaking to the subjective image in your mind you cause the mirror of your mind to vibrate. Your vibrating mind modifies the light of consciousness reflected on it. The modified light of consciousness reaches the one toward whom it is directed and impinges on the mirror of his mind; it causes his mind to vibrate according to the modification it undergoes. Thus, it reproduces in him what was mentally affirmed by you.

Your beliefs, your fixed attitudes of mind, constantly modify your consciousness as it is reflected on the mirror of your mind. Your consciousness, modified by your beliefs, objectifies itself in the conditions of your world. To change your world, you must first change your conception of it. To change a man, you must change your conception of him. You must first believe him to be the man you want him to be and mentally talk to him as though he were. All men are sufficiently sensitive to reproduce your beliefs of them. Therefore, if your word is not reproduced visibly in him toward whom it is sent, the cause is to be found in you, not in the subject. As soon as you believe in the truth of the state affirmed, results follow. Everyone can be transformed; every thought can be transmitted; every thought can be visibly embodied.

Subjective words—subconscious assumptions—awaken what they affirm. “They are living and active and shall not return unto me void, but shall accomplish that which I please, and shall prosper in the thing whereto I sent them.” They are endowed with the intelligence pertaining to their mission and will persist until the object of their existence is realized; they persist until they awaken the vibratory correlates of themselves within the one toward whom they are directed, but the moment the object of their creation is accomplished they cease to be. The word spoken subjectively in quiet confidence will always awaken a corresponding state in the one in whom it was spoken; but the moment its task is accomplished it ceases to be, permitting the one in whom the state is realized to remain in the consciousness of the state affirmed or to return to his former state.

Whatever state has your attention holds your life. Therefore, to become attentive to a former state is to return to that condition. “Remember not the former things, neither consider things of old.”

Nothing can be added to man, for the whole of creation is already perfected in him. “The kingdom of heaven is within you.” “Man can receive nothing, except it be given him from heaven.” Heaven is your subconsciousness. Not even a sunburn is given from without. The rays without only awaken corresponding rays within. Were the burning rays not contained within man, all the concentrated rays in the universe could not burn him. Were the tones of health not contained within the consciousness of the one whom they are affirmed, they could not be vibrated by the word which is sent. You do not really give to another—you resurrect that which is asleep within him. “The damsel is not dead, but sleepeth.” Death is merely a sleeping and forgetting. Age and decay are the sleep—not death— of youth and health. Recognition of a state vibrates or awakens it.

Distance, as it is cognized by your objective senses, does not exist for the subjective mind. “If I take the wings of the morning, and dwell in the uttermost parts of the sea; even there shall thy hand lead me.” Time and space are conditions of thought; the imagination can transcend them and move in a psychological time and space.

Although physically separated from a place by thousands of miles, you can mentally live in the distant place as though it were here. Your imagination can easily transform winter into summer, New York into Florida, and so on. Whether the object of your desire be near or far, results will be the same.
Subjectively, the object of your desire is never far off; its intense nearness makes it remote from observation of the senses. It dwells in consciousness, and consciousness is closer than breathing and nearer than hands and feet.

Consciousness is the one and only reality. All phenomena are formed of the same substance vibrating at different rates. Out of consciousness I as man came, and to consciousness I as man return. In consciousness all states exist subjectively, and are awakened to their objective existence by belief. The only thing that prevents us from making a successful subjective impression on one at a great distance, or transforming there into here, is our habit of regarding space as an obstacle.

A friend a thousand miles away is rooted in your consciousness through your fixed ideas of him. To think of him and represent him to yourself inwardly in the state you desire him to be, confident that this subjective image is as true as it were already objectified, awakens in him a corresponding state which he must objectify.

The results will be as obvious as the cause was hidden. The subject will express the awakened state within him and remain unaware of the true cause of his action. Your illusion of free will is but ignorance of the causes which make you act.

Prayers depend upon your attitude of mind for their success and not upon the attitude of the subject. The subject has no power to resist your controlled subjective ideas of him unless the state affirmed by you to be true of him is a state he is incapable of wishing as true of another. In that case it returns to you, the sender, and will realize itself in you. Provided the idea is acceptable, success depends entirely on the operator not upon the subject who, like compass needles on their pivots, are quite indifferent as to what direction you choose to give them. If your fixed idea is not subjectively accepted by the one toward whom it is directed, it rebounds to you from whom it came. “Who is he that will harm you, if ye be followers of that which is good? I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.” “There shall no evil happen to the just.” Nothing befalls us that is not of the nature of ourselves.

A person who directs a malicious thought to another will be injured by its rebound if he fails to get subconscious acceptance of the other. “As ye sow, so shall ye reap.” Furthermore, what you can wish and believe of another can be wished and believed of you, and you have no power to reject it if the one who desires it for you accepts it as true of you.

The only power to reject a subjective word is to be incapable of wishing a similar state of another—to give presupposes the ability to receive.

The possibility to impress an idea upon another mind presupposes the ability of that mind to receive that impression. Fools exploit the world; the wise transfigure it. It is the highest wisdom to know that in the living universe there is no destiny other than that created out of imagination of man. There is no influence outside of the mind of man.

“Whatsoever things are lovely, whatsoever are of good report; if there be any virtue and if there be any praise, think on these things.” Never accept as true of others what you would not want to be true of you.

To awaken a state within another it must first be awake within you. The state you would transmit to another can only be transmitted if it is believed by you. Therefore to give is to receive. You cannot give what you do not have and you have only what you believe. So to believe a state as true of another not only awakens that state within the other but it makes it alive within you. You are what you believe.

“Give and ye shall receive, full measure, pressed down and running over.” Giving is simply believing, for what you truly believe of others you will awaken within them. The vibratory state transmitted by your belief persists until it awakens its corresponding vibration in him of whom it is believed.

But before it can be transmitted it must first be awake within the transmitter. Whatever is awake within your consciousness, you are.

Whether the belief pertains to self or another does not matter, for the believer is defined by the sum total of his beliefs or subconscious assumptions.

“As a man thinketh in his heart”— in the deep subconscious of himself— “so is he.”

Disregard appearances and subjectively affirm as true that which you wish to be true. This awakens in you the tone of the state affirmed which in turn realizes itself in you and in the one of whom it is affirmed. Give and ye shall receive. Beliefs invariably awaken what they affirm. The world is a mirror wherein everyone sees himself reflected. The objective world reflects the beliefs of the subjective mind.

Some people are self-impressed best by visual images, others by mental sounds, and still others by mental actions. The form of mental activity which allows the whole power of your attention to be focused in one chosen direction is the one to cultivate, until you can bring all to play on your objective at the same time.

Should you have difficulty in understanding the terms, “visual images,” “mental sounds” and “mental actions,” here is an illustration that should make their meanings clear: A imagines he sees a piece of music, knowing nothing at all about musical notations. The impression in his mind is purely visual image. B imagines he sees the same piece, but he can read music and can imagine how it would sound when played on the piano; that imagination is mental sound. C also reads music and is a pianist; as he reads, he imagines himself playing the piece. The imaginary action is mental action.

The visual images, mental sounds and mental actions are creations of your imagination, and though they appear to come from without, they actually come from within yourself. They move as if moved by another but are really launched by your own spirit from the magical store-house of imagination. They are projected into space by the same vibratory law that governs the sending of a voice or picture. Speech and images are projected not as speech or images but as vibratory correlates. Subjective mind vibrates according to the modifications it undergoes by the thought and feelings of the operator. The visible state created is the effect of the subjective vibrations. A feeling is always accompanied by a corresponding vibration, that is, a change in expression or sensation in the operator.

There is no thought or feeling without expression. No matter how emotionless you appear to be if you reflect with any degree of intensity, there is always an execution of slight muscular movements. The eye, though shut, follows the movements of the imaginary objects and the pupil is dilated or contracted according to the brightness or the remoteness of those objects; respiration is accelerated or slowed, according to the course of your thoughts; the muscles contract correspondingly to your mental movements.

This change of vibration persists until it awakens a corresponding vibration in the subject, which vibration then expresses itself in a physical fact. “And the word was made flesh.”

Energy, as you see in the case of radio, is transmitted and received in a “field,” a place where changes in space occur. The field and energy are one and inseparable. The field or subject  becomes the embodiment of the word or energy received. The thinker and the thought, the operator and the subject, the energy and the field are one. Were you still enough to hear the sound of your beliefs you would know what is meant by “the music of the spheres.”

The mental sound you hear in prayer as coming from without is really produced by yourself. Self-observation will reveal this fact. As the music of the spheres is defined as the harmony heard by the gods alone, and is supposed to be produced by the movements of the celestial spheres , so, too, is the harmony you subjectively hear for others heard by you alone is produced by the movements of your thoughts and feelings in the true kingdom or “heaven within you.”